<?xml version="1.0" encoding="UTF-8"?><!DOCTYPE article  PUBLIC "-//NLM//DTD Journal Publishing DTD v3.0 20080202//EN" "http://dtd.nlm.nih.gov/publishing/3.0/journalpublishing3.dtd"><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" dtd-version="3.0" xml:lang="en" article-type="research article"><front><journal-meta><journal-id journal-id-type="publisher-id">OALibJ</journal-id><journal-title-group><journal-title>Open Access Library Journal</journal-title></journal-title-group><issn pub-type="epub">2333-9705</issn><publisher><publisher-name>Scientific Research Publishing</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.4236/oalib.1105653</article-id><article-id pub-id-type="publisher-id">OALibJ-94646</article-id><article-categories><subj-group subj-group-type="heading"><subject>Articles</subject></subj-group><subj-group subj-group-type="Discipline-v2"><subject>Biomedical&amp;Life Sciences</subject><subject> Business&amp;Economics</subject><subject> Chemistry&amp;Materials Science</subject><subject> Computer Science&amp;Communications</subject><subject> Earth&amp;Environmental Sciences</subject><subject> Engineering</subject><subject> Medicine&amp;Healthcare</subject><subject> Physics&amp;Mathematics</subject><subject> Social Sciences&amp;Humanities</subject></subj-group></article-categories><title-group><article-title>
 
 
  The Wise Men: Notes on Plato’s Phaedrus
 
</article-title></title-group><contrib-group><contrib contrib-type="author" xlink:type="simple"><name name-style="western"><surname>Luiz</surname><given-names>Maurício Bentim da Rocha Menezes</given-names></name><xref ref-type="aff" rid="aff1"><sub>1</sub></xref></contrib></contrib-group><aff id="aff1"><label>1</label><addr-line>Department of Philosophy of Instituto Federal do Triangulo Mineiro (IFTM), Uberaba, Brazil</addr-line></aff><pub-date pub-type="epub"><day>02</day><month>08</month><year>2019</year></pub-date><volume>06</volume><issue>08</issue><fpage>1</fpage><lpage>5</lpage><history><date date-type="received"><day>30,</day>	<month>July</month>	<year>2019</year></date><date date-type="rev-recd"><day>24,</day>	<month>August</month>	<year>2019</year>	</date><date date-type="accepted"><day>27,</day>	<month>August</month>	<year>2019</year></date></history><permissions><copyright-statement>&#169; Copyright  2014 by authors and Scientific Research Publishing Inc. </copyright-statement><copyright-year>2014</copyright-year><license><license-p>This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/</license-p></license></permissions><abstract><p>
 
 
  On Plato’s Phaedrus, Socrates, in his Second Speech (243e9-257b6), decides to make a demonstration [aπoδειξιc] that the madness of love was given to us by gods for our happiness. This consists in finding the truth abou
  t human nature of the soul [ψυχncφvσεωc], both divine and human. We take this demonstration as an object of our analysis, specifically the passage 245c, where Socrates will affirm that demonstration will be only credible by the wise men (sopho&#237;) and incredible by skilled (deino&#237;). This work aims to clarify what kind of distinction is that made by Socrates and why only the wise men can believe in such a demonstration.
 
</p></abstract><kwd-group><kwd>Plato</kwd><kwd> Phaedrus</kwd><kwd> Nature of the Soul</kwd><kwd> Myth</kwd><kwd> Ancient Philosophy</kwd></kwd-group></article-meta></front><body><sec id="s1"><title>Conflicts of Interest</title><p>The author declares no conflicts of interest regarding the publication of this paper.</p></sec><sec id="s2"><title>Cite this paper</title><p>da Rocha Menezes, L.M.B. (2019) The Wise Men: Notes on Plato’s Phaedrus. Open Access Library Journal, 6: e5653. https://doi.org/10.4236/oalib.1105653</p></sec><sec id="s3"><title>NOTES</title></sec></body><back><ref-list><title>References</title><ref id="scirp.94646-ref1"><label>1</label><mixed-citation publication-type="other" xlink:type="simple">Burnet, J. (1901) Platonis Opera, Tomvs II. Oxford University Press, Oxford.</mixed-citation></ref><ref id="scirp.94646-ref2"><label>2</label><mixed-citation publication-type="other" xlink:type="simple">Bett, R. (1986) Immortality and Nature of the Soul in the Phaedrus. Phronesis, 31, 1-26. https://doi.org/10.1163/156852886X00010</mixed-citation></ref><ref id="scirp.94646-ref3"><label>3</label><mixed-citation publication-type="other" xlink:type="simple">Tate, J. (1927) The Beginnings of Greek Allegory. The Classical Review, 41, 214-215. https://doi.org/10.1017/S0009840X0003883X</mixed-citation></ref><ref id="scirp.94646-ref4"><label>4</label><mixed-citation publication-type="other" xlink:type="simple">Tate, J. (1929) Plato and Al-legorical Interpretation. The Classical Quarterly, 23, 142-154. https://doi.org/10.1017/S0009838800011794</mixed-citation></ref><ref id="scirp.94646-ref5"><label>5</label><mixed-citation publication-type="other" xlink:type="simple">Slings, S.R. (2003) Platonis Rempvblicam, Recognovit Brevique Adnotatione Critica Instrvxit: S. R. Slings. Oxford University Press, Ox-ford.</mixed-citation></ref><ref id="scirp.94646-ref6"><label>6</label><mixed-citation publication-type="other" xlink:type="simple">Edelstein, L. (1949) The Function of the Myth in Plato’s Philosophy. Journal of the History of Ideas, 10, 463-481. https://doi.org/10.2307/2707185</mixed-citation></ref><ref id="scirp.94646-ref7"><label>7</label><mixed-citation publication-type="other" xlink:type="simple">Veyne, P. (1987) Acreditaram os Gregos nos seus Mitos? Edicoes, Lisbon, 70.</mixed-citation></ref><ref id="scirp.94646-ref8"><label>8</label><mixed-citation publication-type="other" xlink:type="simple">Brisson, L. (2003) A Religiao como Fundamento da Reflex?o Filosófica e como meio de Acao Política nas Leis de Platao. Kriterion, No. 107, 27. https://doi.org/10.1590/S0100-512X2003000100003 </mixed-citation></ref></ref-list></back></article>