Crucial to achieving the goals of Vision 2020 is the extent of eye care service utilization which is influenced by health seeking behaviour. This in turn is affected by traditional practices, beliefs, fatalistic attitudes towards blindness and fear of outcome of medical or surgical interventions [1] [2] . Non-utilization of eye care facility could lead to increase in prevalence of avoidable blindness [2] - [4] . Dearth of modern eye facilities especially in rural communities results in search of alternative sources of care, including traditional healers and patent medicine sellers who serve as frontline health workers in these areas [5] .

Non-availability is not the only barrier to utilization of eye care services, even where such services were available and at door-step. Omotoye et al. [2] reported apathy of those in dire need. Additionally, ignorance about causes of blindness and its treatment, socio-economic status, lack or uneven spread of trained manpower determine patients’ choice of eye service provider [1] [5] [6] . Non-orthodox eye medications have continued to be patronized because of their ready availability, cheapness, inaccessible primary eye care services, trust and confidence in traditional healers, presumed failure of modern medicine to cure eye diseases, communication gap between patients and orthodox eye care providers, and influence of friends and relations [2] [7] - [9] .

It appears eye health education is yet to permeate nooks and crannies of African societies to affect the right healthy habits. Effective eye health promotion involves a combination of three components: health education directed at behaviour change to increase adoption of prevention behaviours and uptake of services; improvements in health services such as the strengthening of patient education and increased accessibility and acceptability; and advocacy for improved political support for eye care services [10] .

As part of efforts to promote healthy eye habits and enhance eye service utilization through appropriate health education, this study sought to critically explore eye health seeking behaviour in relation to non-orthodox eye medication use in one of the most patronized eye health facilities in our environment. It is hoped that knowledge gained from this study will help in the design of appropriate health education techniques. This will consequently improve quality and uptake of eye health services in our environment and in similar settings around the world.

Key to the realization of the VISION 2020 initiative is the extent to which the available health services are accessed. Worldwide, the last two decades have witnessed a phenomenal increase in the prevalence of use of TEM [12] [13] . Despite lack of sound scientific basis to justify the use, in Africa, the use of non-orthodox eye medications which are mostly injurious to the eyes is common [14] - [16] . Epidemiological studies have documented diverse prevalent figures of TEM use [7] [8] [13] [17] [18] . The prevalence of HTEMs use in our respondents was 11.9%. This figure is lower than previous prevalence figures: 44.2% (Atyak, Uganda) and 47.7% (Southern India) probably due to increasing health awareness [8] [13] . Extracts from plants appear to be the commonly patronized traditional medications across various studies in many countries [9] [13] . We recorded 66.6% (24/36), with lower figures reported by Prajna et al. (29.6%) and Eze et al. (37.7%) [9] [13] .

In this study, about 12% of the respondents relied on subsistence agriculture for livelihood, reflecting low socioeconomic status with a possible bearing on the affordability of modern eye health care services. This may have had an important implication on an increased chance of this population using traditional eye health practices as an alternative. More men applied herbs into their eyes suggesting that ocular injuries sustained during the course of farming could have been treated with herbs.

About 63.4% of the respondents were 50 years old and above which was similar to 60.3% reported in Ekiti but at variance with 33% and 44% reported in Ogun and Oyo respectively [2] [19] [20] . Discrepancies observed may partly be explained on the different sample sizes, scopes and delimitations of the studies. Again patients’ perception of competencies and strengths of health facilities have tendency to attract a category of eye health seekers. For instance, the center the current study conducted is reputed for good cataract surgical outcome with a likelihood of attracting older patients who had cataract.

The age of our patients determined where and how they meant their eye health needs. This agreed with a South Indian study where Kovai et al. found a significant association between age and noticeable decrease in vision [21] . It was suggested that this might be due to the health seeking priorities in relation to age in rural areas, as age influenced the decision to seek health. However, the reports on the effect of gender on eye care utilization have been inconsistent [22] [23] . The current study showed no gender difference in the use of HTEMs and eye health seeking attitude. Similar findings have been reported by studies among rural Irish and Indian populations [13] [23] .

The association between education and utilization of modern health facilities has not been uniform across studies [2] [4] [8] [21] [24] - [26] . Greater health consciousness and stronger economic powers could be linked with why educated individual will seek orthodox eye care as observed in some studies [4] [21] [24] [26] , the current study inclusive. A few other studies have reported a similar health seeking behaviour among educated and those without formal education [8] [15] . Perhaps norms, socio-cultural practices and other unforeseeable circumstances could influence individual’s choice of health intervention in moments of despair, pain and ill-health regardless of level of education.

TEM use will continue so long as wrong attitude to health and unavailable primary eye care persist among the majority of the population of Africa. This can be minimized by two-prong approach of incorporating eye health education within the framework of existing primary health program and establishment of outreach centers in rural areas by secondary and tertiary eye centers.

1. Active collaboration between orthodox eye care providers and traditional medical practitioners can produce synergistic outcome for effective eye health delivery.

2. Intensive health education can be provided to create awareness in the community of the dangers of using traditional medicine on red or discharging eyes.

3. Patient focused and community based health education strategies should be designed by relevant government authorities to address the misconception about causation and cure of certain eye diseases.

4. Medicinal plants commonly used to treat eye diseases should be scientifically analyzed to determine their pharmaco dynamics properties.

5. There is a need for strengthening of eye care programs and even distribution of eye care resources.

The limitations of this study need to be pointed out. Being a hospital-based study, the responses of the participants cannot be said to be totally objective. Perhaps if the study was conducted outside the hospital environment, the atmosphere might be conducive for non-biased submissions. Generalization of the findings from the current study to the larger society must be with caution because the opinions sought bothered on attitudes and practices which may have been grossly under-reported in a bid to appease the interviewers.

Emmanuel Olu Megbelayin,Yewande Olubunmi Babalola, (2015) Health Seeking Behaviours of Patients Attending Primary Eye Care Centre in Nigeria. Open Access Library Journal,02,1-8. doi: 10.4236/oalib.1101489