<?xml version="1.0" encoding="UTF-8"?><!DOCTYPE article  PUBLIC "-//NLM//DTD Journal Publishing DTD v3.0 20080202//EN" "http://dtd.nlm.nih.gov/publishing/3.0/journalpublishing3.dtd"><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" dtd-version="3.0" xml:lang="en" article-type="research article"><front><journal-meta><journal-id journal-id-type="publisher-id">ALS</journal-id><journal-title-group><journal-title>Advances in Literary Study</journal-title></journal-title-group><issn pub-type="epub">2327-4034</issn><publisher><publisher-name>Scientific Research Publishing</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.4236/als.2016.42004</article-id><article-id pub-id-type="publisher-id">ALS-65812</article-id><article-categories><subj-group subj-group-type="heading"><subject>Articles</subject></subj-group><subj-group subj-group-type="Discipline-v2"><subject>Social Sciences&amp;Humanities</subject></subj-group></article-categories><title-group><article-title>
 
 
  “Le Temps Suspendu”: Suspended Time, Surrealism and Shamanic Myth
 
</article-title></title-group><contrib-group><contrib contrib-type="author" xlink:type="simple"><name name-style="western"><surname>urt</surname><given-names>Cline</given-names></name><xref ref-type="aff" rid="aff1"><sub>1</sub></xref><xref ref-type="corresp" rid="cor1"><sup>*</sup></xref></contrib></contrib-group><aff id="aff1"><label>1</label><addr-line>National Taipei University of Technology, Taiwan, China</addr-line></aff><author-notes><corresp id="cor1">* E-mail:<email>kcline@ntut.edu.tw</email></corresp></author-notes><pub-date pub-type="epub"><day>25</day><month>04</month><year>2016</year></pub-date><volume>04</volume><issue>02</issue><fpage>23</fpage><lpage>25</lpage><history><date date-type="received"><day>15</day>	<month>March</month>	<year>2016</year></date><date date-type="rev-recd"><day>accepted</day>	<month>22</month>	<year>April</year>	</date><date date-type="accepted"><day>25</day>	<month>April</month>	<year>2016</year></date></history><permissions><copyright-statement>&#169; Copyright  2014 by authors and Scientific Research Publishing Inc. </copyright-statement><copyright-year>2014</copyright-year><license><license-p>This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/</license-p></license></permissions><abstract><p>
 
 
  A close examination of Rene Clair’s films Paris qui Dort and Entr’acte reveals a connection between Clair’s cinematic technique of “instantan&#233;isme” and Breton’s notion of “suspended time”. The Surrealist Voice emerges from the liminal state between sleeping and waking as “spoken thought”, the voice of being revealing itself to the poet. It is poesis speaking itself.
 
</p></abstract><kwd-group><kwd>Surrealism</kwd><kwd> Film</kwd><kwd> Poetics</kwd></kwd-group></article-meta></front><body><sec id="s1"><title>Cite this paper</title><p>Kurt Cline, (2016) “Le Temps Suspendu”: Suspended Time, Surrealism and Shamanic Myth. Advances in Literary Study,04,23-25. doi: 10.4236/als.2016.42004</p></sec></body><back><ref-list><title>References</title><ref id="scirp.65812-ref1"><label>1</label><mixed-citation publication-type="other" xlink:type="simple">Breton, A. (1972). Manifestoes of Surrealism. R. Seaver, &amp; H. R. Lane (Trans.). Ann Arbor: University of Michigan Press.</mixed-citation></ref><ref id="scirp.65812-ref2"><label>2</label><mixed-citation publication-type="other" xlink:type="simple">Breton, A. (1982). Poems. J.-P. Cauvin, &amp; M. A. Caws (Trans.). Austin: University of Texas Press.</mixed-citation></ref><ref id="scirp.65812-ref3"><label>3</label><mixed-citation publication-type="other" xlink:type="simple">Breton, A. (1987). Mad Love. M. A. Caws (Trans.). Lincoln: University of Nebraska Press.</mixed-citation></ref><ref id="scirp.65812-ref4"><label>4</label><mixed-citation publication-type="other" xlink:type="simple">Clair, R. (1922). Paris qui Dort.</mixed-citation></ref><ref id="scirp.65812-ref5"><label>5</label><mixed-citation publication-type="other" xlink:type="simple">Clair, R. (1924). Entr’acte.</mixed-citation></ref><ref id="scirp.65812-ref6"><label>6</label><mixed-citation publication-type="other" xlink:type="simple">Humphries, C., &amp; Urgunge, O. (1996). Shamans and Elders: Experience, Knowledge and Power among the Daur Mongols. Oxford: Clarendon Press.</mixed-citation></ref><ref id="scirp.65812-ref7"><label>7</label><mixed-citation publication-type="other" xlink:type="simple">Rabinovitch, C. (2002). Surrealism and the Sacred. Ann Arbor: University of Michigan Press.</mixed-citation></ref></ref-list></back></article>