<?xml version="1.0" encoding="UTF-8"?><!DOCTYPE article  PUBLIC "-//NLM//DTD Journal Publishing DTD v3.0 20080202//EN" "http://dtd.nlm.nih.gov/publishing/3.0/journalpublishing3.dtd"><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" dtd-version="3.0" xml:lang="en" article-type="research article"><front><journal-meta><journal-id journal-id-type="publisher-id">OJPP</journal-id><journal-title-group><journal-title>Open Journal of Philosophy</journal-title></journal-title-group><issn pub-type="epub">2163-9434</issn><publisher><publisher-name>Scientific Research Publishing</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.4236/ojpp.2014.41004</article-id><article-id pub-id-type="publisher-id">OJPP-42511</article-id><article-categories><subj-group subj-group-type="heading"><subject>Articles</subject></subj-group><subj-group subj-group-type="Discipline-v2"><subject>Social Sciences&amp;Humanities</subject></subj-group></article-categories><title-group><article-title>
 
 
  Individual Essences in Avicenna’s Metaphysics
 
</article-title></title-group><contrib-group><contrib contrib-type="author" xlink:type="simple"><name name-style="western"><surname>uhammad</surname><given-names>Kamal</given-names></name><xref ref-type="aff" rid="aff1"><sub>1</sub></xref><xref ref-type="corresp" rid="cor1"><sup>*</sup></xref></contrib></contrib-group><aff id="aff1"><label>1</label><addr-line>Asia Institute, The University of Melbourne, Melbourne, Australia</addr-line></aff><author-notes><corresp id="cor1">* E-mail:<email>muhammad@unimelb.edu.au</email></corresp></author-notes><pub-date pub-type="epub"><day>26</day><month>01</month><year>2014</year></pub-date><volume>04</volume><issue>01</issue><fpage>16</fpage><lpage>21</lpage><history><date date-type="received"><day>October</day>	<month>14th,</month>	<year>2013</year></date><date date-type="rev-recd"><day>November</day>	<month>14th,</month>	<year>2013</year>	</date><date date-type="accepted"><day>November</day>	<month>21st,</month>	<year>2013</year></date></history><permissions><copyright-statement>&#169; Copyright  2014 by authors and Scientific Research Publishing Inc. </copyright-statement><copyright-year>2014</copyright-year><license><license-p>This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/</license-p></license></permissions><abstract><p>
 
 
   Central to Aristotle’s metaphysics is the question of individuality. The individuality of each substance is explained in relation to “matter” because the “form” is universal. Avicenna, as one of the Aristotelian Neoplatonist philosophers, is not content with this explanation and proposes to establish individuality on other grounds. In this paper, I argue that in his perspective it is not the “matter” which determines individuality but rather the principle of existence.  
     
 
</p></abstract><kwd-group><kwd>Essence; Existence; Form; Matter; Substance; Universal; Particular; Individual Essence;  Necessary Existence; Possible Existents and Metaphysics</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="scirp.42511-ref1"><label>1</label><mixed-citation publication-type="book" xlink:type="simple">Aristotle (1995a). Categories. In J. Barnes (Ed.), Complete works of Aristotle, Vol. 1. Princeton, New Jersey: Princeton University Press.</mixed-citation></ref><ref id="scirp.42511-ref2"><label>2</label><mixed-citation publication-type="book" xlink:type="simple">Aristotle (1995b). Metaphysics. In J. Barnes (Ed.), Complete works of Aristotle, Vol. 2. Princeton, New Jersey: Princeton University Press.</mixed-citation></ref><ref id="scirp.42511-ref3"><label>3</label><mixed-citation publication-type="book" xlink:type="simple">Aristotle (1995c). Physics. In J. Barnes (Ed.), Complete works of Aristotle, Vol. 1. Princeton, New Jersey: Princeton University Press.</mixed-citation></ref><ref id="scirp.42511-ref4"><label>4</label><mixed-citation publication-type="book" xlink:type="simple">Aristotle (1995d). De Generatione et Corruptione. In J. Barnes (Ed.), Complete works of Aristotle, Vol. 1. Princeton, New Jersey: Princeton University Press.</mixed-citation></ref><ref id="scirp.42511-ref5"><label>5</label><mixed-citation publication-type="other" xlink:type="simple">Avicenna (1985). Kitab al-Najat, Beirut: Dar Afaq al-Jadideh.</mixed-citation></ref><ref id="scirp.42511-ref6"><label>6</label><mixed-citation publication-type="other" xlink:type="simple">Avicenna (1973). Danishnama-i ‘ala’i, (The Book of Scientific Knowledge), translated by Parviz Morewedge. London: Routledge and Kegan Paul.</mixed-citation></ref><ref id="scirp.42511-ref7"><label>7</label><mixed-citation publication-type="other" xlink:type="simple">Avicenna (2005). The metaphysics of healing (al-Shifa), a parallel English-Arabic text, translated, introduced and annotated by Michael Marmura. Provo, Utah: Brigham University Press.</mixed-citation></ref><ref id="scirp.42511-ref8"><label>8</label><mixed-citation publication-type="other" xlink:type="simple">Avicenna (2009). The physics of the healing, Books I &amp; II, a parallel English-Arabic text, translated, introduced and annotated by Jon McGinnis. Provo, Utah: Brigham Young University Press.</mixed-citation></ref><ref id="scirp.42511-ref9"><label>9</label><mixed-citation publication-type="book" xlink:type="simple">Burrell, D. B. (1993). Aquinas and Islamic and Jewish thinkers. In N. Kretzmann, &amp; E. Stump (Eds.), The Cambridge companion to aquinas. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CCOL0521431956.004</mixed-citation></ref><ref id="scirp.42511-ref10"><label>10</label><mixed-citation publication-type="other" xlink:type="simple">Gill, M. L. (1991). Aristotle on substance: The paradox of unity. Princeton, NJ: Princeton University Press.</mixed-citation></ref><ref id="scirp.42511-ref11"><label>11</label><mixed-citation publication-type="other" xlink:type="simple">Irwin, T. H. (2002). Aristotle’s first principles. Oxford: Clarendon Press.</mixed-citation></ref><ref id="scirp.42511-ref12"><label>12</label><mixed-citation publication-type="other" xlink:type="simple">Morewedge, P. (1982). Philosophies of existence ancient and medieval. Parviz Morewedge, New York: Fordham University Press.</mixed-citation></ref><ref id="scirp.42511-ref13"><label>13</label><mixed-citation publication-type="other" xlink:type="simple">Nasr, S. H. (2006). Islamic philosophy from its origin to the present: Philosophy in the land of prophecy. Albany: State University Press of New York Press.</mixed-citation></ref><ref id="scirp.42511-ref14"><label>14</label><mixed-citation publication-type="other" xlink:type="simple">O’Meara, D. J. (1993). Plotinus: An introduction to enneads. Oxford: Clarendon Press.</mixed-citation></ref><ref id="scirp.42511-ref15"><label>15</label><mixed-citation publication-type="other" xlink:type="simple">Plotinus (1952). The six enneads. Translated by Stephen MacKenna and B. S. Page, Chicago, London, Toronto: William Benton Publisher.</mixed-citation></ref><ref id="scirp.42511-ref16"><label>16</label><mixed-citation publication-type="other" xlink:type="simple">Rahman, F. (1975). The philosophy of Mulla Sadra (Sadr al-Din al-Shirazi). Albany: State University of New York Press.</mixed-citation></ref></ref-list></back></article>