<?xml version="1.0" encoding="UTF-8"?><!DOCTYPE article  PUBLIC "-//NLM//DTD Journal Publishing DTD v3.0 20080202//EN" "http://dtd.nlm.nih.gov/publishing/3.0/journalpublishing3.dtd"><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" dtd-version="3.0" xml:lang="en" article-type="research article"><front><journal-meta><journal-id journal-id-type="publisher-id">ALS</journal-id><journal-title-group><journal-title>Advances in Literary Study</journal-title></journal-title-group><issn pub-type="epub">2327-4034</issn><publisher><publisher-name>Scientific Research Publishing</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.4236/als.2014.21002</article-id><article-id pub-id-type="publisher-id">ALS-42139</article-id><article-categories><subj-group subj-group-type="heading"><subject>Articles</subject></subj-group><subj-group subj-group-type="Discipline-v2"><subject>Social Sciences&amp;Humanities</subject></subj-group></article-categories><title-group><article-title>
 
 
  Alfarabi’s Conversion of Plato’s Republic
 
</article-title></title-group><contrib-group><contrib contrib-type="author" xlink:type="simple"><name name-style="western"><surname>ahmood</surname><given-names>N. Khoshnaw</given-names></name><xref ref-type="corresp" rid="cor1"><sup>*</sup></xref></contrib></contrib-group><author-notes><corresp id="cor1">* E-mail:<email>mahmoodkhoshnaw@yahoo.com, mh665508@ohio.edu</email>;<email>College of Languages, Salahaddin University/Hawler, Erbil, Iraq</email>;</corresp></author-notes><pub-date pub-type="epub"><day>17</day><month>01</month><year>2014</year></pub-date><volume>02</volume><issue>01</issue><fpage>5</fpage><lpage>8</lpage><history><date date-type="received"><day>November</day>	<month>5th,</month>	<year>2013</year></date><date date-type="rev-recd"><day>December</day>	<month>15th,</month>	<year>2013</year>	</date><date date-type="accepted"><day>January</day>	<month>2nd,</month>	<year>2014</year></date></history><permissions><copyright-statement>&#169; Copyright  2014 by authors and Scientific Research Publishing Inc. </copyright-statement><copyright-year>2014</copyright-year><license><license-p>This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/</license-p></license></permissions><abstract><p>
 
 
   It might not be very inspiring to do an introduction to Alfarabi’s (870-950 A.D.) philosophy and works through his <em>On the Perfect State</em>. This is because of the obvious dependence and extensive borrowing from Plato’s <em>Republic</em> which might undermine the rich philosophy he presents in his other major and more known works. Besides, and similar to Plato, many of the philosophical views presented and raised in the <em>On the Perfect State </em>are detailed in his other works. Nonetheless, and as it will be shown below, he distinguished a number of his ideas from Plato and modelled them to suit his Islamic perspectives and audience. This article attempts to illustrate a number of Plato’s ideas that Alfarabi has remodelled. 
 
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