There is no standard method of measurement between houses. The spatial arrangements of a compound depend on the number of a family that lived in it. The nearest neighborhood is used in calculating the distance between each compound and the distance between mud houses in a compound. Therefore, the problem statement in this study is the spatial distribution of the random settlement and its impacts on the vernacular architecture among the Bura-Pabir kinfolk (Onofrei, 2005) .

The study aims to analyse Bura-Pabir kinfolk settlements using a neighborhood analysis approach. The stated objectives of this study are as follows:

1) To determine the nature of the spatial distribution of land among the communities using neighborhood analysis.

2) To analyse semiological urban settlements in Bura-Pabir kinfolk.

The significance of this quantitative research study was to explore and describe the lived experiences of Bura-Pabir kinfolk using a neighborhood analysis approach as the guiding research methodology.

The study is limited to a hermeneutic phenomenology of the Bura-Pabir kinfolk using neighborhood analysis. The study is limited to 13 years from 2000-2023. The choice of the above time bracket is hinged on access to sources available.

Research work on the land-use/transportation interaction frequently uses the neighborhood as a synonym for the built environment or land use (Ewing and Cervero, 2001) . Empirical studies of neighborhood effects across many disciplines (Sampson et al., 2002) . Buck (2001) presented the conceptualization of neighborhood relating to the relationship between people and place. Theorists of the neighborhood generally agree that neighborhoods are both physical and social spaces. According to Onofrei (2005) , the theory of architecture considers the whole sphere of architecture as a study matter and has application in-fields belonging both to practice and to knowledge. The complexity of the human need is made manifest in various noticeable attempts (Uji and Okonkwo, 2007) . Okonkwo and Agbonome (2012) indicated that, because of the uncontrolled nature and planeness of the development, buildings may either come too close to one another or obstruct and conflict with one another settlements. Farmlands and compounds are traditionally organized (Maina, 2013) . The study of vernacular architecture concerning family structure, norms, and the way space is constructed especially in domestic environments (Asquith, 2006 ) . The analysis of human settlement patterns was performed using RS and GIS (Sarkar, 2010) . The geographical, size, and morphological properties of rural settlement patterns in the Qinba mountains of the Chinese province of southern Shaanxi were studied by (Chen, Mehmood, Liu, & Gao, 2022) . Their approaches involved the use of spatial measurement index, gradient transects, demographic-economic index, and detector analysis. One of the important findings of their work is the establishment of a significant positive correlation between the scale of rural settlement density, and high-value agglomeration characteristics. The pattern of growth in settlements in Oke-Ogun of Oyo State Nigeria between 1984 and 2011 was studied by (Olayiwola, Ajala, & Sangodipe, 2014) . The study also predicted the future growth pattern by analyzing primary and secondary sources of data; the primary sources included GPS, Landsat TM, and ETM+ imageries, while the secondary sources included the administrative map and population data of the study area. Descriptive statistics and geospatial techniques were used for the analysis. Apart from these research efforts, several attempts have been made in the analysis of selected human settlement patterns by other authors. Table 1 shows a summary of some selected works of literature in this regard.

The village boundaries within Biu Figure 1 and Hawul Figure 2 local government areas were digitized. A line-up criterion to identify and extract urban settlements from hamlets and villages selection were used. Data were manually extracted through the screen data capture procedure.

The population of the villages is not available on the population census. Therefore, the population estimate provided is based on fieldwork.

Spatial Statistical analysis techniques including multi-distance cluster analysis and spatial autocorrelation analysis were used to examine the nature of spatial distribution of six categories of the studied settlements.

The research initially used the image segmentation approach of digital image processing techniques to extract land uses. Villages of study have different spatial arrangements while vegetation around residential buildings serves as outdoor farms. Consequently, the study adopted visual interpretation and on-the-screen

data extraction for capturing the settlements from google earth.

1) land use: The criterion utilized the concentration of buildings (high density of buildings over a large area of more than 2 square kilometers.

2) Access roads: In this regard, Settlements are regarded as places that have link roads from the major trunk roads that lead to them or pass through them.

3) Roof type: Roof tones were used to differentiate settlements from circular, pith, and flat roof types.

The data obtained in Table 3 using the nearest neighborhood formula in calculating the distance between each compound and the distance between mud houses in a compound. The parameters for the compound layout analysis of Bamburatai, Marama, Puba, Sakwa, Tiraku, and Tsahuyam are on Table 4. The result of the study is analysed based on the scale ranges between 0 and 2.15. See Table 4 below. The characteristic of the Bura-Pabir villages settlements is translated on geometrical rendering adopting (Lagopoulos, 1972) system of Semiological analysis of settlement classification.

Geometry is the branch of mathematics dealing with spatial relationships, measures, and properties of points, lines, and surfaces. In GIS applications, vector geometry is used to represent the spatial component of geographic features with discrete boundaries such as rivers states, etc.

To represent parts of the surface of the Earth digitized map representing it with a geometrical shapes chess board, rose flowers, fan wheel, etc., as an indication of what they represent.

Column (A) is the Bamburatai settlement representing a chessboard, this is a compact settlement where the settlements have a fair distribution stage.

Column (B) is a presentation of the Marama settlement on a chessboard, it is also similar to bamburatai of equal distribution by the kinfolk.

The geometric representation of the Puba settlement in column (C) radiates at the Centre but maintains a linear shape of settlements.

Sakwa settlement (D) is a rose flower in a ring form.

Column (E) is a geometrical representation of the Tiraku settlement in the shape of a clamshell. The settlement originates at the Centre then it radiates like a fan.

Column (F) is a geometrical representation of the Tsahuyam settlement in a shape of a rose flower in a ring form, with a peripheral neighborhood as the petals.

These first anthropomorphic representations of the supernatural (attributing human characteristics to animals) which we observe in animism traditions with time gave way to zoomorphic representations of it. Zoomorphism was used for instance to provide a semi- or aniconic representation of the divine body as it helps to show its immanence on the one hand and transcendence on the other. Zoomorphic representation is located between the absence of any bodily form of the deity and absolute anthropomorphism. It should be mentioned that if the effect of anthropomorphism is to “familiarize their settlements” the deity makes it look like a human. The use of zoomorphic representations stresses the non-human aspects of deity, aspects that go beyond the human realm. These representations can be temporary (transformations to camouflage or show the power to transform) or constant. The last gives us examples of misanthropes bringing together humans and animals, they reveal the characteristics of the settlements (Kindt, 2019) .

Thus, zoomorphic images in culture show the correlation between the natural and human reflecting the system of interrelation between the human society and the environment Medvedeva and Kolomiets (2020) . They serve as points of cultural meaning concentration reflecting the complicated and controversial character of these interrelations. The zoomorphic hybrid is the representation of humans and employing its hybridization of nature and culture is reaffirmed (Medvedeva & Kolomiets, 2020) . The analysis of the manifestation of zoomorphism in culture leads to understanding the bestial component in human nature and socio-cultural processes thus helping to solve such key problems of modern knowledge as the identification of human place in the society and formation of the world understanding in modern culture (Khramova, 2015) .

The data obtained in Table 4 is an anthropomorphic of the six primordial settlements belonging to each part of the Bura-Pabir villages settlements Table 5 is a myth. The Bura-Pabir settlements consist of two peripheral neighborhoods. First is sal-mintar² (earth) quadripartite and mwala-minta³ (world) quadripartite and one part of the human body.

Column (A) is anthropomorphic of the mythical representation of the Bamburatai settlement, of a man in a squatting position.

Column (B) is a representation of the Marama settlement. The anthropomorphic of Marama is a man in an upright position with his hand pointing to the sky.

The geometric representation of the Puba settlement. Column (C) is a man crawling on the ground.

Column (D) Sakwa settlement is an anthropomorphic is a man lying on the ground on his back position.

Column (E) is a representation of the Tiraku settlement. The settlement is a man in a bending position.

Column (F) is a Tsahuyam settlement originating at the center of the town in a ring form, and the anthropomorphic is a man in an upright position.

Settlement types describe the distribution of the population according to the

population density and spread. The types of settlements are compact, semi-compact, and dispersed settlements. In compact settlements, the houses are close to each other, often joined, while in semi-compact settlements, there is a good amount of space between buildings. In dispersed settlements, there are few houses spread far apart. The following facts transpired from the analysis of Bura-Pabir settlements:

1) The size of the image samples varies in each of the village settlements: Settlement types describe the distribution of the population according to the population density and spread. The types of settlements are compact, semi-compact, and dispersed settlements. In compact settlements, the houses are close to each other, often joined, while in semi-compact settlements, there is a good amount of space between buildings. In dispersed settlements, there are few houses spread far apart. Settlement patterns describe the shape of population distribution in a rural environment. The main rural settlement patterns are linear, circular, triangular, and rectangular settlement patterns. The variation of the image sample and the R_n value obtain define a space settlement in all the six villages of study.

2) The image samples of their houses are circular and rectangular, and a few are closely square.

Geographic boundaries were defined to ensure that the data is reported in the most useful way that aligns with commonly understood, such as suburbs. To enable accurate comparisons with the Census Population and Housing, and other socio-demographic data. 2018 boundaries have been brought into alignment with the (Statistical Area), mud building, released by the GIS map.

The notion of privacy represents a central criterion for both indoor and outdoor social spaces as reported by Azhar and Sabah (2014) . In most traditional Bura-Pabir settlements, this study investigates privacy and everyday life as determinants of the physical properties and patterns of the built and urban. Social spaces in architectural projects in rural areas might be better designed around an enclosed compound than a roofed dwelling. Space within the compound is modified and designed for their daily activities such as holding a family meeting, eating together, marriage introduction, gisting, and relaxing and this differs with every society. The Bura people, just like every community, have their distinct culture and tradition.

A comparative series of some of the Bura-Pabir kinships may be considered culturally and physically homogenous. Comparatively, the findings about the six towns’ morphology, incorporating features unique to each location as a crucial part in the models of the traditional villages of some of the kinships of Bura-Pabir. A comparative table indicates the consistency of formal characteristics as well as variation in the village organization is discussed below.

The environment marks the villages sited on hills, villages sited on the rocks, and villages sited in valleys. The village habitat—it stated circular, linear, or oblong. The settlement pattern relates to contour, orientation, structure, and other characteristics. The last stage is the typology of habitation this includes small compound, large compound, medium compound, and modern structures Table 6.

Present ; Absent ● ● ●; No Available Information —.

The subscale of the design model above indicates that:

1) This study is designed to analyse the perceptions of kinfolk settlement in the village.

2) The magnitude of varying structure parameters varies from one village settlement to another. As seen in Table 6 in the examination of the field, both the typology of the habitation and structures and settlements plays a role in determining the magnitude of the field.

Spatial layouts of the study areas are based on a loose grid-like pattern of the settlements, for some parts allowing vehicular accessibility while in others because of the rocky terrain vehicular accessibility is difficult. The main reason given for preferring these areas over the city wards is what the respondents term the restrictiveness of the villages. When further clarification is sought most respondents would give accessibility, ease of house construction using local building materials, and room for expansion, as the reasons for their choice of living in remote villages. What could account for this strong perception of the restrictiveness of the older villages are values and norms, inadequate financial resources are contributing factors similar to the findings (Azizibabani & Bemanian, 2019) .

The geographical location of Bura land is located on the Biu Plateau, which are highlands in northeastern Nigeria, covering an area of approximately 2000 square miles (5200 square km) with an average elevation of 2300 feet (700 m). The plateau’s highest point is Wiga Hill (2693) feet (821 m) and its most prominent relief features are the many well-defined, extinct volcanic cones.

The Bura-Pabir people are synonymous with highlands, they live on hills and are called highlanders. The terrain and the architecture developed by the people suit the environment and their social organization.