<?xml version="1.0" encoding="UTF-8"?><!DOCTYPE article  PUBLIC "-//NLM//DTD Journal Publishing DTD v3.0 20080202//EN" "http://dtd.nlm.nih.gov/publishing/3.0/journalpublishing3.dtd"><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" dtd-version="3.0" xml:lang="en" article-type="research article"><front><journal-meta><journal-id journal-id-type="publisher-id">ALS</journal-id><journal-title-group><journal-title>Advances in Literary Study</journal-title></journal-title-group><issn pub-type="epub">2327-4034</issn><publisher><publisher-name>Scientific Research Publishing</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.4236/als.2022.104031</article-id><article-id pub-id-type="publisher-id">ALS-120853</article-id><article-categories><subj-group subj-group-type="heading"><subject>Articles</subject></subj-group><subj-group subj-group-type="Discipline-v2"><subject>Social Sciences&amp;Humanities</subject></subj-group></article-categories><title-group><article-title>
 
 
  What Exactly Did Nietzsche Mean by “&#220;bermensch”?
 
</article-title></title-group><contrib-group><contrib contrib-type="author" xlink:type="simple"><name name-style="western"><surname>Antony</surname><given-names>Mastroniani</given-names></name><xref ref-type="aff" rid="aff1"><sub>1</sub></xref><xref ref-type="corresp" rid="cor1"><sup>*</sup></xref></contrib></contrib-group><aff id="aff1"><label>1</label><addr-line>BA, Cornell University, Ithaca, NY, USA</addr-line></aff><pub-date pub-type="epub"><day>29</day><month>08</month><year>2022</year></pub-date><volume>10</volume><issue>04</issue><fpage>386</fpage><lpage>397</lpage><history><date date-type="received"><day>29,</day>	<month>July</month>	<year>2022</year></date><date date-type="rev-recd"><day>28,</day>	<month>October</month>	<year>2022</year>	</date><date date-type="accepted"><day>31,</day>	<month>October</month>	<year>2022</year></date></history><permissions><copyright-statement>&#169; Copyright  2014 by authors and Scientific Research Publishing Inc. </copyright-statement><copyright-year>2014</copyright-year><license><license-p>This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/</license-p></license></permissions><abstract><p>
 
 
  Nietzsche used the words “&#252;bermensch” and “&#252;bermenschen” in his book “Also sprach Zarathustra: Ein Buch f&#252;r Alle und Keinen.” Several translations of these words have been put forward in the more than a century since this book’s first publication in the 1880s. This paper will examine German and “Also sprach Zarathustra,” also referred to as “Thus Spoke Zarathustra” later on, and argue that “Beyond-Human” is the best translation of &#252;bermensch.
 
</p></abstract><kwd-group><kwd>Nietzsche</kwd><kwd> Zarathustra</kwd><kwd> &#220;bermensch</kwd><kwd> &#220;bermenschen</kwd></kwd-group></article-meta></front><body><sec id="s1"><title>Abstract</title><p>Nietzsche used the words “&#220;bermensch” and “&#220;bermenschen” in his book “Also sprach Zarathustra: Ein Buch f&#252;r Alle und Keinen.” Several translations of these words have been put forward in the more than a century since this book’s first publication in the 1880s. This paper will examine German and “Also sprach Zarathustra,” also referred to as “Thus Spoke Zarathustra” later on, and argue that “Beyond-Human” is the best translation of &#220;bermensch.</p><p>Keywords:</p><p>Nietzsche, Zarathustra, &#220;bermensch, &#220;bermenschen</p><disp-formula id="scirp.120853-formula4"><graphic  xlink:href="//html.scirp.org/file/2-1410169x6.png"  xlink:type="simple"/></disp-formula></sec><sec id="s2"><title>1. Introduction<sup>1,2,3,4</sup></title><p>In 1896, Alexander Tille translated &#220;bermensch as “Beyond-Man.” Various translations such as Overhuman and Overman have followed in the more than 100 years since (Nietzsche, 2018). This paper will argue that “Beyond-Human” is the best translation of &#220;bermensch.</p></sec><sec id="s3"><title>2. The Meaning of “&#220;ber”</title><p>&#220;ber has several translations in English. They include “above,” “beyond,” “over,” “about,” and “more than.” “Over” is applied for sentences such as “Die H&#252;rdenl&#228;uferin springt &#252;ber die H&#252;rden wie eine Gazelle,” which one website essentially translates as “The hurdler jumps over the hurdles like a gazelle” (WordReference.com<sup>5</sup>). “More than,” meanwhile, can be applied for sentences such as “Wie lange hat das Spiel gedauert? Etwas &#252;ber zwei Stunden” (Deutsch: Na klar! (Hereafter “DNK”) (5th ed.), 2008: p. 218). In “Run Lola Run!,” in response to the main character’s father asking her that she had a boyfriend after she told him that she had a boyfriend, she replied “&#220;ber einem Jahr!” (Twyker, 1998, between the 21:00 and 21:08 marks). As for “about,” translating “&#252;ber” as such fits sentences such as “Berichten Sie &#252;ber eines der folgenden Themen” (DNK, 2008: p. 381). Two online translation tools translate this sentence as “report on one of the following topics” (Deepl.com<sup>6</sup>; Google Translate<sup>7</sup>). Another translation, however, is “report about one of the following topics.” An “above” translation of &#252;ber fits sentences such as “sie wohnt &#252;ber uns” and “&#252;ber uns nichts als blauer Himmel” which one website translates as “she lives above us” and “nothing above us but blue sky, respectively (WordReference.com<sup>8</sup>). As for translating &#252;ber as “beyond,” this translation fits sentences such as “&#252;ber meine Kr&#228;fte,” which one website translates as “beyond my strength” (Wordreference.com<sup>9</sup>).</p></sec><sec id="s4"><title>3. The Significance of “Weiter”</title><p>“Weit” in High German means “far” (DNK, 2008: A-54) and “weiter” in High German means “further.” In High German, however, it is sometimes used in the way that native English speakers would use “more” or “additional” (same at p. 345), as shown by the previous citation. It comes from a German textbook that when speaking about the actress Franke Potente gave some examples of movies that she has been in and when about to mention a few more, it said “weitere Filme”.</p></sec><sec id="s5"><title>4. &#220;ber in Various German Words</title><p>“&#220;ber” is a prefix in various High German words, including &#252;bergl&#252;cklich, &#252;berleben, &#252;bergro&#223;, and &#252;berfreundlich. “&#220;bergl&#252;cklich” is translated as “overjoyed” and “over the moon” (same at A-51; WordReference.com<sup>10</sup>). Translating it as “beyond happy,” though, also makes sense, especially given the previously mentioned tendency in High German to think of things as separate and discrete, as shown by “weitere Filme.”</p><p>As for “&#252;berleben,” this word is traditionally translated as “to survive” or “to outlive” (DNK, 2008: A-51; WordReference.com<sup>11</sup>). Another translation that makes sense, however, is “to live beyond,” especially given the previously discussed tendency in High German to use “&#252;ber” to describe lengths of time, such as for how long a soccer game lasted (DNK, 2008: p. 381).</p><p>“&#220;berfreundlich,” meanwhile, is translated as “super-friendly” (same at A-51). It can easily be translated as “beyond friendly,” though, if one thinks of friendliness as a spectrum with discrete categories or cutoff points such as “somewhat unfriendly,” “not really friendly or unfriendly,” etc.</p></sec><sec id="s6"><title>5. The “Above” and “Over” Translations</title><p>“&#220;ber” is oftentimes translated as “above” or “over” in English. This translation does make sense for when referring to something that’s physically above another thing, but “beyond” also works in these sentences because “above” is another way of saying” beyond” or “over” in a vertical sense. “Above” and “over,” however, can’t be used in certain sentences that have “&#252;ber” in them, such as sentences with the previously mentioned “&#252;berleben”<sup>12</sup> and sentences such as “geht der Zug &#252;ber Frankfurt?” (WordReference.com<sup>13</sup>). “Geht der Zug” translates as “does the train go” and Frankfurt is a city, so translating “&#252;ber” as “over” or “above” in this sentence doesn’t make sense in English.</p></sec><sec id="s7"><title>6. The Actual Text of “Also Sprach Zarathustra”</title><p>“&#220;bermensch” or “&#220;bermenschen” comes up 47 times in Also Sprach Zarathustra.<sup>14</sup> Perhaps the most important of these 47 time sis when Nietzsche wrote “Der Mensch ist ein Seil, gekn&#252;pft zwischen Thier und &#220;bermensch,—ein Seil &#252;ber einem Abgrunde,” which more than one online tool essentially translates as “man is a rope tied between animal and &#220;bermensch, a rope over an abyss” (Google Translate<sup>15</sup>; Deepl.com<sup>16</sup>). The imagery of this passage strongly suggests “Beyond Human” or “Beyond Man” as the best way to translate “&#220;bermensch” given the imagery of a rope with three groups tied to it with human beings in the middle, a rope that is horizontal given its being over an abyss unless one were to add something to Nietzsche’s words along the lines of that rope somehow being suspended from something else over that abyss’s floor.</p><p>Another telling mentioning of “&#220;bermensch” by Nietzsche comes later in the book when he wrote “Ich gehe nicht euren Weg, ihr Ver&#228;chter des Leibes! Ihr seid mir keine Br&#252;cken zum &#220;bermenschen!”. Online sources essentially translate this passage as “I am not going your way, you despisers of the body! You are no bridges to the &#220;bermenschen for me!” (Google Translate<sup>17</sup>; Deepl.com<sup>18</sup>). The reference to bridges continues the aforementioned horizontal imagery, giving more support to translating “die &#220;bermenschen” as “The Beyond Humans” or “The Beyond Men.”</p></sec><sec id="s8"><title>7. The Passages that Support an “Above Human” or “Over Human” Translation</title><p>There are some passages which seem to support a translation of &#220;bermensch as “Overhumans” or “Above Humans”<sup>19, 20</sup> and they are shown below with an English translation from deepl.com next to them. Each of these passages works, however, if you translate &#220;bermensch as “Beyond Humans” or “Beyond Men.”</p></sec><sec id="s9"><title>8. The “Superhuman” and “Superman” Translations</title><p>Some such as Thomas Common have translated &#220;bermensch as superhuman or superman.<sup> 21, 22, 23, 24</sup> This translation should be disregarded for several reasons. First, &#252;ber is a preposition in High German, not an adjective. Secondly, it makes it sound as though an &#220;bermensch is still a Mensch and this is clearly contrary to what Nietzsche intended, as shown by lines saying things like what is an ape to a human being? We are clearly separate for apes, after all. There’s also the line of humans being in the middle of a rope tied between apes and &#220;bermensch, clearly indicating that Nietzsche sees &#220;bermensch as being separate from human beings.</p><p>The only reason a “superhuman” or “superman” translation of &#220;bermensch can make sense is because of words like &#252;berglucklich, which is sometimes translated as “overjoyed” or “super happy,” and &#252;berfreundlich, which is sometimes translated as “super friendly.” As discussed earlier, however, these words can also be translated as “beyond happy” and “beyond friendly,” respectively. And given the just discussed obviousness of Nietzsche’s view of &#220;bermenschen as being separate from humans and &#252;ber’s usage in German as a preposition, the “superman” and “superhuman” translations should be discarded. A superman is still a man, after all, just like a funny person is still a person.</p></sec><sec id="s10"><title>9. “Beyond” in English</title><p>“Beyond” is a common English word and it is sometimes used to refer to outer space and things from it. Marvel Comics has a character named “The Beyonder” who does not come from Earth (Marvel Database|Fandom<sup>25</sup>). There was also a science fiction television show named “Space: Above and Beyond” that aired in the mid 90s and documentaries such as “Space: Into the Great Beyond” (IMDB<sup>26</sup>; Reality Entertainment<sup>27</sup>). It thus makes sense to translate &#220;bermensch with “beyond” given Nietzsche’s sentences mentioning the stairs of the &#220;bermensch.</p></sec><sec id="s11"><title>10. Conclusion</title><p>Nietzsche’s “&#220;bermensch” has been translated frequently through the years. Given parts of “Thus Spoke Zarathustra” such as someone “being no bridge to the &#220;bermensch,” any translation that only translates &#252;ber in a vertical way should be discarded. Any translation that discards any sense of direction when translating &#220;bermensch should be ignored given all the passages in “Thus Spoke Zarathustra” that indicate traveling or getting to the &#220;bermensch. And for reasons already stated, translating &#220;bermensch as “superhuman” should also be gotten rid of. Therefore, and including all the reasons previously stated, &#220;bermensch should be translated as “Beyond Human.”</p></sec><sec id="s12"><title>Conflicts of Interest</title><p>The authors declare no conflicts of interest regarding the publication of this paper.</p></sec><sec id="s13"><title>Cite this paper</title><p>Mastroniani, A. (2022). What Exactly Did Nietzsche Mean by “&#220;bermensch”? Advances in Literary Study, 10, 386-397. https://doi.org/10.4236/als.2022.104031</p></sec><sec id="s14"><title>Appendix</title><p><xref ref-type="table" rid="table">Table </xref>with All Mentions of &#220;bermensch in “Thus Spoke Zarathustra</p></sec><sec id="s15"><title>NOTES</title></sec></body><back><ref-list><title>References</title><ref id="scirp.120853-ref1"><label>1</label><mixed-citation publication-type="other" xlink:type="simple">Clyde, M., Di Donato, R., &amp; Vansant, J. (2008). Deutsch: Na Klar! (5th Edition). McGraw Hill.</mixed-citation></ref><ref id="scirp.120853-ref2"><label>2</label><mixed-citation publication-type="other" xlink:type="simple">Nietzsche, F. (2018). Thus Spoke Zarathustra: A Book for All and None (A. Tille, Trans., Originally Translated in 1899, Second Impression in 1908; Original Work Published 1883-1885, All Four Parts Published Together in1892). 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