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Hirst, A. (2007). Levinas separates the (hu)man from the nonhuman, using hunger, enjoyment and anxiety to illuminate their relationship. Cosmos and History: The Journal of Natural and Social Philosophy, 3, 159.

has been cited by the following article:

• TITLE: Objects, Elements, and Affirmation of the Ethical

  AUTHORS: Matthew Z. Donnelly

  KEYWORDS: Levinas; Mereology; Ethical Phenomenology; Objectivity

  JOURNAL NAME: Open Journal of Philosophy, Vol.3 No.2, May 29, 2013

  ABSTRACT: The purpose of this paper is to demonstrate that the theory of material objects often referred to as mereological nihilism supports a fine-grained and analytically coherent reading of Emmanuel Levinas’s concept of “elements” as articulated by Levinas primarily in Totality and Infinity. This reading, in turn, allows for a second conclusion, namely the affirmation of the ethical as the possible ground of all other philosophy.