TITLE:
Identity, “Identology” and World Religions
AUTHORS:
Samy S. Swayd
KEYWORDS:
Identity; Identification; Sense of Identity; Age of Identity; Identology; Authenticity; Othering; Altruism; Alterity
JOURNAL NAME:
Open Journal of Philosophy,
Vol.4 No.1,
January
26,
2014
ABSTRACT: Identity serves as a vehicle for World Religions
(WRs), and WRs are indispensable in the study of identity—Identology. The
concept “identity” itself has become an overly used deflationary term that has
lost some of its connotation, authenticity, or effectiveness. The claim for a
persistent identity is slowly becoming scarce or often illusory. This paper
explores the meanings and manifestations of the terms “identity” and
“identification,” and then reintroduces “sense of identity” as a more evocative
construct for the 21st century, especially in the context of WRs.
Sense of Identity is then operationalized into three primary components: 1)
personal beliefs, 2) communal attributes, and 3)
sociopolitical attitudes, or for the sake of brevity, beliefs, attributes, and
attitudes. These three key components furnish a concentric model with beliefs
at the core, attributes surrounding that core, and attitudes at the periphery.
But this theoretical model is incomplete without a second pivotal structure of
concentric circles drawn from different perceptions of Sense of History, with
the personal view of history at the core, the communal view of history
surrounding that core, and the dominant historiography inhabiting the
periphery. These two structures may differ in their configuration from one
person or community to another, and from one time to another, but they interact
with, shape, and are shaped by, each other. Eventually, the two structures merge
into one coherent, sensible, and emancipatory model for any discourse on WRs.